Sermon preached on September 11, 2011 at Faith United Church, UCC, International Falls, MN
We all remember where we were 10 years ago this morning when we heard the news. It’s one of those moments in history that’s indelibly imprinted on people’s memories like the bombing of Pearl Harbor, the day President Kennedy was shot and the day the Challenger space shuttle blew up.
We won’t forget, but what will we take away from the memory of September 11, 2001? Will we heal? Will we be allowed to heal?
10 years ago I remember hearing about and then reading about in the paper, an incident that happened at a local gas station. A couple who used to live in town because the husband worked at the college had an adopted son whose skin color was darker than most of the rest of us here in the Falls. He was harassed at the gas pump because someone assumed he was Muslim or from the Middle East.
That reminds me of several friends I grew up with in California whose parents and grandparents were in the Internment Camps during WWII. They were American citizens! They had nothing to do with the bombing of Pearl Harbor, yet all Japanese people were lumped together and put in the camps and most of them had to completely start over when they got out after the war.
Many of my Japanese friends were Buddhists but they celebrated Thanksgiving and Christmas like every other American they knew. They just had more holidays because they celebrated their cultural and religious holidays as well. New Year’s Day was a big one for them and we used to be invited over for delicious Japanese food and delicacies to help them celebrate. One friend’s mother was a nurse who always volunteered to work Christmas Eve and Christmas day so one of her Christian colleagues could have it off, and then she wanted to be off New Year's Eve and day for her family festivities.
So… what does this have to do with Paul’s letter to the Romans, you may ask? Quite a bit, I think. In the early days of the church--there were both Jews and Gentiles in the new groups who became followers of Jesus. They brought their own beliefs and customs with them and sometimes there were conflicts as to what was right and proper.
Those who still considered themselves Jews were concerned about eating kosher and not mixing meat and dairy and all those food rules that seem ridiculous to us but made some sense in the days before refrigeration and preservatives. Others believed it was OK to eat anything and that people who didn’t were just silly. They probably even told Paul the famous “7 last words of the church” way back then: “But we’ve always done it that way!”
Paul tells them their job is to welcome everyone, no matter what or how they eat, and even if they are “weak in faith.” I’m sure glad he said that! How many of us have had times in our lives when we are weak in faith? Thank God we’re welcome anyway!
“What Paul seeks in this passage is not merely the tolerance of diversity, [or] a grudging, acceptance of the inevitability of differences. Instead, he articulates an active welcome for those with conflicting views and practices. If Christ welcomed all people (Romans 15:7), then Christians must find a way to welcome one another and to respect the integrity of one another.” [1]
Today we live in a global world where we can no longer afford to be isolationists, even when it comes to religion. Not only do we need to learn to work together with other Christians who believe and practice differently than we do, but we also need to learn about the other great religions of the world and to respect the people who follow them. Of course there are fanatics in every religion and violence is wrong no matter who perpetrates it. But just because a group within a particular faith does something horrible, doesn’t mean that all people of that faith are horrible.
Paul also talks to the Romans about judgment involving celebrations, judgment involving eating and just judging people in general. He says “don’t do it!” That’s God’s job, not ours.
Back in the early ‘70s one of my cousins and his girlfriend got pregnant before getting married. His younger brother’s fiancee apologized to my grandmother that she had to know about their behavior. My grandmother--who I was sure didn’t approve of such things--said, “judge not, lest you be judged.” She might not approve, but it wasn’t going to stop her from loving her grandson and his wife and child. I was impressed. But then, my grandmother was one of the best Christians I ever knew.
It’s VERY difficult for us NOT to judge other people. It may be one of the biggest challenges we face. We’ll never succeed 100%, but according to Paul we’re all accountable to God, so we need to try.
On this 10th anniversary of September 11th, not being judgmental is a very important thing for all Americans to be thinking about. It’s time to heal, time to love, time to move forward.
Diana Butler Bass, whose book Christianity for the Rest of Us was read by the Wednesday morning study group awhile back, has some interesting thoughts on remembering this day:
“In order to heal, to ‘move on,’ as counselors say, one must do the hard work of death--to patiently remember the whole life of those who have died and to learn from the gifts that person left behind. Remembering is a process, a spiritual one at that, by which we come to terms with mortality and flawed humanity, as well as the power of courage and abiding love.
“We all have a memory of 9/11. But have we remembered?
“Silence makes room for remembering. ...I wish for empty public space, a communal practice of quiet, to reflect on not only what happened on 9/11 but in the long, sad decade since. For just a brief time, I long for, in the words of an ancient hymn, ‘all mortal flesh keep silence,’ in the face of the fear and trembling that gripped us one September day ten years ago.
“I wonder what we would find there--of our selves, our neighbors, and God--in that void of words?” [2]
Whether we can do it or not, God loves and welcomes all people. This hurting world has many other moments of horror just as horrendous as 9/11. Technology and communications have made our world smaller and forced us to begin to try to understand one another and respect one another’s beliefs and customs and be non-judgmental. There is much in this world that needs to be healed, loved, and welcomed. Because all are welcome, we must all heal….. And here’s how to start:
To heal the Universe, we must heal the earth...
To heal the earth, we must heal the country...
To heal the country, we must heal the city...
To heal the city, we must heal the neighborhood...
To heal the neighborhood, we must heal the home...
To heal the home, we must heal the family...
To heal the family, we must heal the members...
To heal the members, we must heal the self… [3]
To heal the earth, we must heal the country...
To heal the country, we must heal the city...
To heal the city, we must heal the neighborhood...
To heal the neighborhood, we must heal the home...
To heal the home, we must heal the family...
To heal the family, we must heal the members...
To heal the members, we must heal the self… [3]
Love heals. God heals. God welcomes. ALL are welcome… even you… even me. AMEN.
Endnotes
1 Texts for Preaching, Year A, Brueggemann, Cousar, Gaventa, McCann and Newsome, p. 484.
3 Author unknown. (I got it from John Vlasich on facebook.)
1 comment:
Sue,
Your message is noble and heartfelt, refreshing amidst the sensationalism of other tributes. Thank you for reminding us all of what's most important.
George
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